ISSN 1671-3710
CN 11-4766/R
主办:中国科学院心理研究所
出版:科学出版社

心理科学进展 ›› 2023, Vol. 31 ›› Issue (7): 1303-1317.doi: 10.3724/SP.J.1042.2023.01303

• 研究前沿 • 上一篇    下一篇

集体仪式的替代品:世俗中的同步动作及其机制

薛秋, 尹可丽()   

  1. 云南师范大学教育学部, 昆明 650500
  • 收稿日期:2022-09-08 出版日期:2023-07-15 发布日期:2023-04-23
  • 通讯作者: 尹可丽 E-mail:yayasles@163.com
  • 基金资助:
    教育部人文社会科学研究规划基金项目(19YJAZH103)

A substitute for the collective ritual: Synchronized movement and its mechanism in the secular world

XUE Qiu, YIN Keli()   

  1. Faculty of Education, Yunnan Normal University, Kunming 650500, China
  • Received:2022-09-08 Online:2023-07-15 Published:2023-04-23
  • Contact: YIN Keli E-mail:yayasles@163.com

摘要:

世俗中的社会生活同步动作是一种跨文化的普遍现象, 与集体仪式同步动作具有同等的亲社会功能。在建立社会联结、增进心理健康方面, 社会生活同步动作能够在一定程度上替代集体仪式发挥对个体和群体的心理保护作用。从动作的相位、意识水平、协调方式等角度, 可以将社会生活同步动作划分为五种类型, 并且不同类型的动作与社会性响应因素、心理健康的关系及其心理与生理机制存在异同。未来需进一步揭示社会生活同步对集体仪式同步的替代性与补偿性, 考察动作的意识水平、相位等因素对同步效应的影响, 着力关注不同类型的同步动作的功能和发生机制。

关键词: 社会生活同步动作, 集体仪式, 社会联结, 心理健康

Abstract:

Synchronized movement has a profound origin in collective rituals. A collective ritual requires participants to perform certain actions together, such as simultaneously chanting and bowing. However, synchronized movements can also be observed in daily secular social situations. Synchronized movements are common in collective folk dances of some ethnic groups in China. For example, Left Foot Dance of the Yi, which has been selected as a national intangible cultural heritage in China, features as few as seven or eight and as many as hundreds of dancers. The dancers start with their left foot when dancing to the rhythm of the ukulele, the leading instrument of the Yi. Although the dance steps vary, all dancers complete the steps according to the same rhythm and movement sequence.
First, this paper distinguishes between the synchronized movement that is characteristic of social life and the synchronized movement of collective rituals. Herein, we explain the substitutive and compensatory effect of social life synchronized movement on collective rituals in terms of mental health. Regarding the trend in which synchronized movements emphasize the matching of periodic behaviors with the same frequency and/or period and the coordination and consistency of actions, synchronized movements in secular life are the same as those in collective rituals. However, social life synchronized movement does not have the opaque qualities of collective ritual causality, and this kind of synchronized movement is not embedded in the symbolic meaning of rituals. Social life synchronized movement has fewer restrictions on participants’ qualifications, time, and space, as well as looser requirements on repetition times and fixed sequences. Thus, social life synchronized movement—instead of the collective ritual—plays a psychologically protective role for individuals and groups in establishing social bonds and improving mental health.
Second, we propose five types of synchronized movements in social life by different classification standards: common or self-created synchronized movements, synchronized movements with different phases, those with different levels of consciousness, those with different interaction objects, and those synchronized movements with different coordination modes. We elaborate on the psychological effects and psychophysiological mechanisms of these five types of social life synchronizations. Different types of synchronized movements have different degrees of enhancement on social response factors, such as prosocial behavior, social bonding perception, social cognition, and emotion. For example, previous research has shown that anti-phase synchronized movement in drumming activities affects the synchrony effect whereas in-phase synchronized movement does not. In-phase synchronized movement is associated with higher levels of perceived cohesion. In addition, synchronized movement is related to mental health, which can promote positive emotions and subjective well-being and reduce work stress. At present, researchers mainly use the neurobiological theory, attention theory, affective theory, sensory-motor theory, theory of dynamic attending, the blurring-of-self model, and other theories to explain and study the psychological effects and psychophysiological mechanisms of synchronized movements. Among them, the neurobiological theory has been supported in a large number of empirical studies.
Future studies should investigate the psychological effects and psychophysiological mechanisms that differs in different types of synchronized movements. Furthermore, future studies should also compare the characteristic, effects and psychophysiological mechanisms of synchronized movement in collective rituals and in social life. By doing so, we can further reveal the similarities, differences, and significance of two these two different synchronized movements to humans. In addition, researchers should pay attention to the synchrony effect and the specific process mechanism of different group size in future study. Different from existing theories, we propose another two similar concepts of social life synchronized movements, that are collective directional movement and mimicry. Based on that, we suggest the concepts of social life synchronized movement, collective directional movement, and mimicry should be distinguished.

Key words: synchronized movement of social life, collective ritual, social bonding, mental health

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